The Seven Against Thebes


Among the legendary tales of Greece, none of which are strictly, though

several are perhaps partly, historical, none--after that of Troy--was

more popular with the ancients than the story of the two sieges of

Thebes. This tale had probably in it an historical element, though

deeply overlaid with myth, and it was the greatest enterprise of Grecian

war, after that of Troy, during what is called the age of the Heroes.

And
in it is included one of the most pathetic episodes in the story of

Greece, that of the sisterly affection and tragic fate of Antigone,

whose story gave rise to noble dramas by the tragedians AEschylus and

Sophocles, and is still a favorite with lovers of pathetic lore.



As a prelude to our story we must glance at the mythical history of

OEdipus, which, like that of his noble daughter, has been celebrated

in ancient drama. An oracle had declared that he should kill his father,

the king of Thebes. He was, in consequence, brought up in ignorance of

his parentage, yet this led to the accomplishment of the oracle, for as

a youth he, during a roadside squabble, killed his father not knowing

him. For this crime, which had been one of their own devising, the gods,

with their usual inconsistency, punished the land of Thebes; afflicting

that hapless country with a terrible monster called the Sphinx, which

had the face of a woman, the wings of a bird, and the body of a lion.

This strangely made-up creature proposed a riddle to the Thebans, whose

solution they were forced to try and give; and on every failure to give

the correct answer she seized and devoured the unhappy aspirant.

OEdipus arrived, in ignorance of the fact that he was the son of the

late king. He quickly solved the riddle of the Sphinx, whereupon that

monster committed suicide, and he was made king. He then married the

queen,--not knowing that she was his own mother.






This celebrated riddle of the Sphinx was not a very difficult one. It

was as follows: "A being with four feet has two feet and three feet; but

its feet vary, and when it has most it is weakest."



The answer, as given by OEdipus, was "Man," who



"First as a babe four-footed creeps on his way,

Then, when full age cometh on, and the burden of years weighs full heavy,

Bending his shoulders and neck, as a third foot useth his staff."



When the truth became known--as truth was apt to become known when too

late in old stories--the queen, Jocasta, mad with anguish, hanged

herself, and OEdipus, in wild despair, put out his eyes. The gods who

had led him blindly into crime, now handed him over to punishment by the

Furies,--the ancient goddesses of vengeance, whose mission it was to

pursue the criminal with stinging whips.



The tragic events which followed arose from the curse of the afflicted

OEdipus. He had two sons, Polynikes and Eteocles, who twice offended

him without intention, and whom he, frenzied by his troubles, twice

bitterly cursed, praying to the gods that they might perish by each

other's hands. OEdipus afterwards obtained the pardon of the gods for

his involuntary crime, and died in exile, leaving Creon, the brother of

Jocasta, on the throne. But though he was dead, his curse kept alive,

and brought on new matter of dire moment.



It began its work in a quarrel between the two sons as to who should

succeed their uncle as king of Thebes. Polynikes was in the wrong, and

was forced to leave Thebes, while Eteocles remained. The exiled prince

sought the court of Adrastus, king of Argos, who gave him his daughter

in marriage, and agreed to assist in restoring him to his native

country.



Most of the Argive chiefs joined in the proposed expedition. But the

most distinguished of them all, Amphiaraues, opposed it as unjust and

against the will of the gods. He concealed himself, lest he should be

forced into the enterprise. But the other chiefs deemed his aid

indispensable, and bribed his wife, with a costly present, to reveal his

hiding-place. Amphiaraues was thus forced to join the expedition, but his

prophetic power taught him that it would end in disaster to all and

death to himself, and as a measure of revenge he commanded his son

Alkmaeon to kill the faithless woman who had betrayed him, and after his

death to organize a second expedition against Thebes.



Seven chiefs led the army, one to assail each of the seven celebrated

gates of Thebes. Onward they marched against that strong city, heedless

of the hostile portents which they met on their way. The Thebans also

sought the oracle of the gods, and were told that they should be

victorious, but only on the dread condition that Creon's son,

Menoeceus, should sacrifice himself to Mars. The devoted youth, on

learning that the safety of his country depended on his life, forthwith

killed himself before the city gates,--thus securing by innocent blood

the powerful aid of the god of war.



Long and strenuous was the contest that succeeded, each of the heroes

fiercely attacking the gate adjudged to him. But the gods were on the

side of the Thebans and every assault proved in vain. Parthenopaeus, one

of the seven, was killed by a stone, and another, Capaneus, while

furiously mounting the walls from a scaling-ladder, was slain by a

thunderbolt cast by Jupiter, and fell dead to the earth.



The assailants, terrified by this portent, drew back, and were pursued

by the Thebans, who issued from their gates. But the battle that was

about to take place on the open plain was stopped by Eteocles, who

proposed to settle it by a single combat with his brother Polynikes, the

victory to be given to the side whose champion succeeded in this mortal

duel. Polynikes, filled with hatred of his brother, eagerly accepted

this challenge. Adrastus, the leader of the assailing army, assented,

and the unholy combat began.



Never was a more furious combat than that between the hostile brothers.

Each was exasperated to bitter hatred of the other, and they fought with

a violence and desperation that could end only in the death of one of

the combatants. As it proved, the curse of OEdipus was in the keeping

of the gods, and both fell dead,--the fate for which their aged father

had prayed. But the duel had decided nothing, and the two armies renewed

the battle.



And now death and bloodshed ran riot; men fell by hundreds; deeds of

heroic valor were achieved on either side; feats of individual daring

were displayed like those which Homer sings in the story of Troy. But

the battle ended in the defeat of the assailants. Of the seven leaders

only two survived, and one of these, Amphiaraues, was about to suffer the

fate he had foretold, when Jupiter rescued him from death by a miracle.

The earth opened beneath him, and he, with his chariot and horses, was

received unhurt into her bosom. Rendered immortal by the king of the

gods, he was afterwards worshipped as a god himself.



Adrastus, the only remaining chief, was forced to fly, and was preserved

by the matchless speed of his horse. He reached Argos in safety, but

brought with him nothing but "his garment of woe and his black-maned

steed."



Thus ended, in defeat and disaster to the assailants, the first of the

celebrated sieges of Thebes. It was followed by a tragic episode which

remains to be told, that of the sisterly fidelity of Antigone and her

sorrowful fate. Her story, which the dramatists have made immortal, is

thus told in the legend.



After the repulse of his foes, King Creon caused the body of Eteocles

to be buried with the highest honors; but that of Polynikes was cast

outside the gates as the corpse of a traitor, and death was threatened

to any one who should dare to give it burial. This cruel edict, which no

one else ventured to ignore, was set aside by Antigone, the sister of

Polynikes. This brave maiden, with warm filial affection, had

accompanied her blind father during his exile to Attica, and was now

returned to Thebes to perform another holy duty. Funeral rites were held

by the Greeks to be essential to the repose of the dead, and Antigone,

despite Creon's edict, determined that her brother's body should not be

left to the dogs and vultures. Her sister, though in sympathy with her

purpose, proved too timid to help her. No other assistance was to be

had. But not deterred by this, she determined to perform the act alone,

and to bury the body with her own hands.



In this act of holy devotion Antigone succeeded; Polynikes was buried.

But the sentinels whom Creon had posted detected her in the act, and she

was seized and dragged before the tribunal of the tyrant. Here she

defended her action with an earnestness and dignity that should have

gained her release, but Creon was inflexible in his anger. She had set

at naught his edict, and should suffer the penalty for her crime. He

condemned her to be buried alive.



Sophocles, the dramatist, puts noble words into the mouth of Antigone.

This is her protest against the tyranny of the king:



"No ordinance of man shall override

The settled laws of Nature and of God;

Not written these in pages of a book,

Nor were they framed to-day, nor yesterday;

We know not whence they are; but this we know,

That they from all eternity have been,

And shall to all eternity endure."



And when asked by Creon why she had dared disobey the laws, she nobly

replied,--



"Not through fear

Of any man's resolve was I prepared

Before the gods to bear the penalty

Of sinning against these. That I should die

I knew (how should I not?) though thy decree

Had never spoken. And before my time

If I shall die, I reckon this a gain;

For whoso lives, as I, in many woes,

How can it be but he shall gain by death?"



At the king's command the unhappy maiden was taken from his presence and

thrust into a sepulchre, where she was condemned to perish in hunger and

loneliness. But Antigone was not without her advocate. She had a

lover,--almost the only one in Greek literature. Haemon, the son of

Creon, to whom her hand had been promised in marriage, and who loved her

dearly, appeared before his father and earnestly interceded for her

life. Not on the plea of his love,--such a plea would have had no weight

with a Greek tribunal,--but on those of mercy and justice. His plea was

vain; Creon was obdurate: the unhappy lover left his presence and sought

Antigone's living tomb, where he slew himself at the feet of his love,

already dead. His mother, on learning of his fatal act, also killed

herself by her own hand, and Creon was left alone to suffer the

consequences of his unnatural act.



The story goes on to relate that Adrastus, with the disconsolate mothers

of the fallen chieftains, sought the hero Theseus at Athens, and begged

his aid in procuring the privilege of interment for the slain warriors

whose bodies lay on the plain of Thebes. The Thebans persisting in their

refusal to permit burial, Theseus at length led an army against them,

defeated them in the field, and forced them to consent that their fallen

foes should be interred, that last privilege of the dead which was

deemed so essential by all pious Greeks. The tomb of the chieftains was

shown near Eleusis within late historical times.



But the Thebans were to suffer another reverse. The sons of the slain

chieftains raised an army, which they placed under the leadership of

Adrastus, and demanded to be led against Thebes. Alkmaeon, the son of

Amphiaraues, who had been commanded to revenge him, played the most

prominent part in the succeeding war. As this new expedition marched,

the gods, which had opposed the former with hostile signs, now showed

their approval with favorable portents. Adherents joined them on their

march. At the river Glisas they were met by a Theban army, and a battle

was fought, which ended in a complete victory over the Theban foe. A

prophet now declared to the Thebans that the gods were against them, and

advised them to surrender the city. This they did, flying themselves,

with their wives and children, to the country of the Illyrians, and

leaving their city empty to the triumphant foe. The Epigoni, as the

youthful victors were called, marched in at the head of their forces,

took possession, and placed Thersander, the son of Polynikes, on the

throne. And thus ends the famous old legend of the two sieges of Thebes.



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