The Voyage Of The Argonauts

We are forced to approach the historical period of Greece through a

cloud-land of legend, in which atones of the gods are mingled with those

of men, and the most marvellous of incidents are introduced as if they

were everyday occurrences. The Argonautic expedition belongs to this age

of myth, the vague vestibule of history. It embraces, as does the tale

of the wanderings of Ulysses, very ancient ideas of geography, and many
< r /> able men have treated it as the record of an actual voyage, one of the

earliest ventures of the Greeks upon the unknown seas. However this be,

this much is certain, the story is full of romantic and supernatural

elements, and it was largely through these that it became so celebrated

in ancient times.



The story of the voyage of the ship Argo is a tragedy. Pelias, king of

Ioleus, had consulted an oracle concerning the safety of his dominions,

and was warned to beware of the man with one sandal. Soon afterwards

Jason (a descendant of AEolus, the wind god) appeared before him with one

foot unsandalled. He had lost his sandal while crossing a swollen

stream. Pelias, anxious to rid himself of this visitor, against whom the

oracle had warned him, gave to Jason the desperate task of bringing

back to Locus the Golden Fleece (the fleece of a speaking ram which had

borne Phryxus and Helle through the air from Greece, and had reached

Colchis in Asia Minor, where it was dedicated to Mars, the god of war).



Jason, young and daring, accepted without hesitation the perilous task,

and induced a number of the noblest youth of Greece to accompany him in

the enterprise. Among these adventurers were Hercules, Theseus, Castor,

Pollux, and many others of the heroes of legend. The way to Colchis lay

over the sea, and a ship was built for the adventurers named the Argo,

in whose prow was inserted a piece of timber cut from the celebrated

speaking oak of Dodona.



The voyage of the Argo was as full of strange incidents as those which

Ulysses encountered in his journey home from Troy. Land was first

reached on the island of Lemnos. Here no men were found. It was an

island of women only. All the men had been put to death by the women in

revenge for ill-treatment, and they held the island as their own. But

these warlike matrons, who had perhaps grown tired of seeing only each

other's faces, received the Argonauts with much friendship, and made

their stay so agreeable that they remained there for several months.



Leaving Lemnos, they sailed along the coast of Thrace, and up the

Hellespont (a strait which had received its name from Helle, who, while

riding on the golden ram in the air above it, had fallen and been

drowned in its waters). Thence they sailed along the Propontis and the

coast of Mysia, not, as we may be sure, without adventures. In the

country of the Bebrycians the giant king Amycus challenged any of them

to box with him. Pollux accepted the challenge, and killed the giant

with a blow. Next they reached Bithynia, where dwelt the blind prophet

Phineus, to whom their coming proved a blessing.



Phineus had been blinded by Neptune, as a punishment for having shown

Phryxus the way to Colchis. He was also tormented by the harpies,

frightful winged monsters, who flew down from the clouds whenever he

attempted to eat, snatched the food from his lips, and left on it such a

vile odor that no man could come near it. He, being a prophet, knew that

the Argonauts would free him from this curse. There were with them Zetes

and Calias, winged sons of Boreas, the god of the north winds; and when

the harpies descended again to spoil the prophet's meal, these winged

warriors not only drove them away, but pursued them through the air.

They could not overtake them, but the harpies were forbidden by Jupiter

to molest Phineus any longer.



The blind prophet, grateful for this deliverance, told the voyagers how

they might escape a dreadful danger which lay in their onward way. This

came from the Symplegades, two rocks between which their ships must

pass, and which continually opened and closed, with a violent collision,

and so swiftly that even a bird could scarce fly through the opening in

safety. When the Argo reached the dangerous spot, at the suggestion of

Phineus, a dove was let loose. It flew with all speed through the

opening, but the rocks clashed together so quickly behind it that it

lost a few feathers of its tail. Now was their opportunity. The rowers

dashed their ready oars into the water, shot forward with rapid speed,

and passed safely through, only losing the ornaments at the stern of

their ship. Their escape, however, they owed to the goddess Minerva,

whose strong hand held the rocks asunder during the brief interval of

their passage. It had been decreed by the gods that if any ship escaped

these dreadful rocks they should forever cease to move. The escape of

the Argo fulfilled this decree, and the Symplegades have ever since

remained immovable.



Onward went the daring voyagers, passing in their journey Mount

Caucasus, on whose bare rock Prometheus, for the crime of giving fire to

mankind, was chained, while an eagle devoured his liver. The adventurers

saw this dread eagle and heard the groans of the sufferer himself.

Helpless to release him whom the gods had condemned, they rowed rapidly

away.



Finally Colchis was reached, a land then ruled over by King AEetes, from

whom the heroes demanded the golden fleece, stating that they had been

sent thither by the gods themselves. AEetes heard their request with

anger, and told them that if they wanted the fleece they could have it

on one condition only. He possessed two fierce and tameless bulls, with

brazen feet and fire-breathing nostrils. These had been the gift of the

god Vulcan. Jason was told that if he wished to prove his descent from

the gods and their sanction of his voyage, he must harness these

terrible animals, plough with them a large field, and sow it with

dragons' teeth.



Perilous as this task seemed, each of the heroes was eager to undertake

it, but Jason, as the leader of the expedition, took it upon himself.

Fortune favored him in the desperate undertaking. Medea, the daughter of

AEetes, who knew all the arts of magic, had seen the handsome youth and

fallen in love with him at sight. She now came to his aid with all her

magic. Gathering an herb which had grown where the blood of Prometheus

had fallen, she prepared from it a magical ointment which, when rubbed

on Jason's body, made him invulnerable either to fire or weapons of war.

Thus prepared, he fearlessly approached the fire-breathing bulls, yoked

them unharmed, and ploughed the field, in whose furrows he then sowed

the dragons' teeth. Instantly from the latter sprang up a crop of armed

men, who turned their weapons against the hero. But Jason, who had been

further instructed by Medea, flung a great stone in their midst, upon

which they began to fight each other, and he easily subdued them all.



Jason had accomplished his task, but AEetes proved unfaithful to his

words. He not only withheld the prize, but took steps to kill the

Argonauts and burn their vessel. They were invited to a banquet, and

armed men were prepared to murder them during the night after the feast.

Fortunately, sleep overcame the treacherous king, and the adventurers

warned of their danger, made ready to fly. But not without the golden

fleece. This was guarded by a dragon, but Medea prepared a potion that

put this perilous sentinel to sleep, seized the fleece, and accompanied

Jason in his flight, taking with her on the Argo Absyrtus, her youthful

brother.



The Argonauts, seizing their oars, rowed with all haste from the dreaded

locality. AEetes, on awakening, learned with fury of the loss of the

fleece and his children, hastily collected an armed force, and pursued

with such energy that the flying vessel was soon nearly overtaken. The

safety of the adventurers was again due to Medea, who secured it by a

terrible stratagem. This was, to kill her young brother, cut his body to

pieces, and fling the bleeding fragments into the sea. AEetes, on

reaching the scene of this tragedy, recognized these as the remains of

his murdered son, and sorrowfully stopped to collect them for interment.

While he was thus engaged the Argonauts escaped.



But such a wicked deed was not suffered to go unpunished. Jupiter beheld

it with deep indignation, and in requital condemned the Argonauts to a

long and perilous voyage, full of hardship and adventure. They were

forced to sail over all the watery world of waters, so far as then

known. Up the river Phasis they rowed until it entered the ocean which

flows round the earth. This vast sea or stream was then followed to the

source of the Nile, down which great river they made their way into the

land of Egypt.



Here, for some reason unknown, they did not follow the Nile to the

Mediterranean, but were forced to take the ship Argo on their shoulders

and carry it by a long overland journey to Lake Tritonis, in Libya. Here

they were overcome by want and exhaustion, but Triton, the god of the

region, proved hospitable, and supplied them with the much-needed food

and rest. Thus refreshed, they launched their ship once more on the

Mediterranean and proceeded hopefully on their homeward way.



Stopping at the island of AEaea, its queen Circe--she who had transformed

the companions of Ulysses into swine--purified Medea from the crime of

murder; and at Corcyra, which they next reached, the marriage of Jason

and Medea took place. The cavern in that island where the wedding was

solemnized was still pointed out in historical times.



After leaving Corcyra a fierce storm threatened the navigators with

shipwreck, from which they were miraculously saved by the celestial aid

of the god Apollo. An arrow shot from his golden bow crossed the billows

like a track of light, and where it pierced the waves an island sprang

up, on whose shores the imperilled mariners found a port of refuge. On

this island, Anaphe by name, the grateful Argonauts built an altar to

Apollo and instituted sacrifices in his honor.



Another adventure awaited them on the coast of Crete. This island was

protected by a brazen sentinel, named Talos, wrought by Vulcan, and

presented by him to King Minos to protect his realm. This living man of

brass hurled great rocks at the vessel, and destruction would have

overwhelmed the voyagers but for Medea. Talos, like all the

invulnerable men of legend, had his one weak point. This her magic art

enabled her to discover, and, as Paris had wounded Achilles in the heel,

Medea killed this vigilant sentinel by striking him in his vulnerable

spot.



The Argonauts now landed and refreshed themselves. In the island of

AEgina they had to fight to procure water. Then they sailed along the

coasts of Euboea and Locris, and finally entered the gulf of Pagasae

and dropped anchor at Iolceus, their starting-point.



As to what became of the ship Argo there are two stories. One is that

Jason consecrated his vessel to Neptune on the isthmus of Corinth.

Another is that Minerva translated it to the stars, where it became a

constellation.



So ends the story of this earliest of recorded voyages, whose possible

substratum of fact is overlaid deeply with fiction, and whose geography

is similarly a strange mixture of fact and fancy. Yet though the voyage

is at an end, our story is not. We have said that it was a tragedy, and

the denouement of the tragedy remains to be given.



Pelias, who had sent Jason on this long voyage to escape the fate

decreed for him by the oracle, took courage from his protracted absence,

and put to death his father and mother and his infant brother. On

learning of this murderous act Jason determined on revenge. But Pelias

was too strong to be attacked openly, so the hero employed a strange

stratagem, suggested by the cunning magician Medea. He and his

companions halted at some distance from Iolcus, while Medea entered the

town alone, pretending that she was a fugitive from the ill-treatment of

Jason.



Here she was entertained by the daughters of Pelias, over whom she

gained great influence by showing them certain magical wonders. In the

end she selected an old ram from the king's flocks, cut him up and

boiled him in a caldron with herbs of magic power. In the end the animal

emerged from the caldron as a young and vigorous lamb. The enchantress

now told her dupes that their old father could in the same way be made

young again. Fully believing her, the daughters cut the old man to

pieces in the same manner, and threw his limbs into the caldron,

trusting to Medea to restore him to life as she had the ram.



Leaving them for the assumed purpose of invoking the moon, as a part of

the ceremony, Medea ascended to the roof of the palace. Here she lighted

a fire-signal to the waiting Argonauts, who instantly burst into and

took possession of the town.



Having thus revenged himself, Jason yielded the crown of Iolcus to the

son of Pelias, and withdrew with Medea to Corinth, where they resided

together for ten years. And here the final act in the tragedy was

played.



After these ten years of happy married life, during which several

children were born, Jason ceased to love his wife, and fixed his

affections on Glauce, the daughter of King Creon of Corinth. The king

showed himself willing to give Jason his daughter in marriage, upon

which the faithless hero divorced Medea, who was ordered to leave

Corinth. He should have known better with whom he had to deal. The

enchantress, indignant at such treatment, determined on revenge.

Pretending to be reconciled to the coming marriage, she prepared a

poisoned robe, which she sent as a wedding-present to the hapless

Glauce. No sooner had the luckless bride put on this perilous gift than

the robe burst into flames, and she was consumed; while her father, who

sought to tear from her the fatal garment, met with the same fate.



Medea escaped by means of a chariot drawn by winged serpents, sent her

by her grandfather Helios (the sun). As the story is told by Euripides,

she killed her children before taking to flight, leaving their dead

bodies to blast the sight of their horror-stricken father. The legend,

however, tells a different tale. It says that she left them for safety

before the altar in the temple of Juno; and that the Corinthians,

furious at the death of their king, dragged the children from the altar

and put them to death. As for the unhappy Jason, the story goes that he

fell asleep under the ship Argo, which had been hauled ashore according

to the custom of the ancients, and that a fragment of this ship fell

upon and killed him.



The flight of Medea took her to Athens, where she found a protector and

second husband in AEgeus, the ruler of that city, and father of Theseus,

the great legendary hero of Athens.