The Huns At Orleans


On the edge of a grand plain, almost in the centre of France, rises a

rich and beautiful city, time-honored and famous, for it stood there

before France had begun and while Rome still spread its wide wings over

this whole region, and it has been the scene of some of the most notable

events in French history. The Gauls, one of whose cities it was, named

it Genabum. The Romans renamed it Aurelian, probably from their Emperor
/> Aurelian. Time and the evolution of the French language wore this name

down to Orleans, by which the city has for many centuries been known.



The broad Loire, the longest river of France, sweeps the foot of the

sloping plain on which the city stands, and bears its commerce to the

sea. Near by grows a magnificent forest, one of the largest in France,

covering no less than ninety-four thousand acres. Within the city

appears the lofty spires of a magnificent cathedral, while numerous

towers rise from a maze of buildings, giving the place, from a distance,

a highly attractive aspect. It is still surrounded by its mediaeval

walls, outside of which extend prosperous suburbs, while far and wide

beyond stretches the fertile plain.



Such is the Orleans of to-day. In the past it was the scene of two

striking and romantic events, one of them associated with the name of

Joan of Arc, the most interesting figure in French history; the other,

which we have now to tell, concerned with the terrible Attila and his

horde of devastating Huns, who had swept over Europe and threatened to

annihilate civilization. Orleans was the turning-point in the career of

victory of this all-conquering barbarian. From its walls he was driven

backward to defeat.



Out from the endless wilds of Scythia had poured a vast swarm of nomad

horsemen, ill-favored, fierce, ruthless, the scions of the desert and

seemingly sworn to make a desert of Europe. They were led by Attila, the

"Scourge of God," as he called himself, in the tracks of whose horse's

hoofs the grass could never grow again, as he proudly boasted.



Writers of the time picture to us this savage chieftain as a deformed

monster, short, ill-formed, with a large head, swarthy complexion,

small, deep-seated eyes, flat nose, a few hairs in place of a beard, and

with a habit of fiercely rolling his eyes, as if to inspire terror. He

had broad shoulders, a square, strong form, and was as powerful in body

as he was ready and alert in mind. The man had been born for a

conqueror, and Europe was his prey.



The Scythians adored the god of war, whom they worshipped under the

shape of an iron cimeter. It was through the aid of this superstition

that Attila raised himself to dominion over their savage and tameless

hordes. One of their shepherds, finding that a heifer was wounded in the

foot, followed the track of blood which the animal had made, and

discovered amid the long grass the point of an ancient sword. This he

dug from the earth in which it was buried and presented to Attila. The

artful chief claimed that it was a celestial gift, sent to him by the

god of war, and giving him a divine claim to the dominion of the earth.

Doubtless his sacred gift was consecrated with the Scythian rites,--a

lofty heap of fagots, three hundred yards in length and breadth, being

raised on a spacious plain, the sword of Mars placed erect on its

summit, and the rude altar consecrated by the blood of sheep, horses,

and probably of human captives. But Attila soon proved a better claim to

a divine commission by leading the hordes of the Huns to victory after

victory, until he threatened to subjugate, if not to depopulate, all

Europe. It was in pursuance of this conquering career that he was

brought, in the year 451, to the banks of the Rhine and the borders of

the future realm of France, then still known as Gaul, and held by the

feeble hand of the expiring empire of Rome.



The broad Rhine proved but a feeble obstacle to the innumerable cavalry

of the Huns. A bridge of boats was quickly built, and across the stream

they poured into the fair provinces of Gaul. Universal consternation

prevailed. Long peace had made the country rich, and had robbed its

people of their ancient valor. As the story goes, the degenerate Gauls

trusted for their defence to the prayers of the saints. St. Lupus saved

Troyes. The prayers of St. Genevieve turned the march of Attila aside

from Paris. Unluckily, most of the cities of the land held neither

saints nor soldiers, and the Huns made these their helpless prey. City

after city was taken and ruined. The fate of Metz will serve as an

example of the policy of the Huns. In this city, as we are told, priests

and infants alike were slain, and the flourishing city was so utterly

destroyed that only a chapel of St. Stephen was left to mark its site.

Its able-bodied inhabitants were probably reserved to be sold as slaves.



And now, in the prosecution of his ruinous march, Attila fixed his camp

before the walls of Orleans, a city which he designed to make the

central post of the dominion which he hoped to establish in Gaul. It was

to be his fortified centre of conquest. Upon it rested the fate of the

whole great province.



Orleans lay behind its walls trembling with dread, as the neigh of the

Hunnish horses sounded in its ears, as the standards of the Hunnish host

floated in the air. Yet it was not quite defenceless. Its walls had been

recently strengthened. Behind them lay a force of soldiers, or of armed

citizens, who repelled the first assaults of the foe. An army was known

to be marching to its relief. All was not lost.



Forty years earlier Rome had fallen before Alaric, the Goth. The empire

was now in the last stages of decreptitude. Yet by fortunate chance it

had an able soldier at the head of its armies, AEtius, the noblest son of

declining Rome. "The graceful figure of AEtius," says a contemporary

historian, "was not above the middle stature; but his manly limbs were

admirably formed for strength, beauty, and agility; and he excelled in

the martial exercises of managing a horse, drawing the bow, and darting

the javelin. He could patiently endure the want of food or of sleep; and

his mind and body were alike capable of the most laborious efforts. He

possessed the genuine courage that can despise not only dangers but

injuries; and it was impossible either to corrupt, or deceive, or

intimidate the firm integrity of his soul."



When the Huns invaded Gaul, this skilled and valiant commander flew to

its relief. To his Roman army he added an army of the Visigoths of

Southern Gaul, under their King Theoderic, and marched to the rescue of

the land. But the gathering of this army took precious time, during

which the foe wrought ruin upon the land. The siege of Orleans had begun

by the time AEtius was fairly ready to begin his march.



In that seemingly doomed city all was terror and dismay. A speedy

capture, a frightful massacre, or a no less frightful enslavement to the

savage Huns, was the dread of the trembling inhabitants. They had no

saint to rescue them by his prayers. All their hope lay in the arms of

their feeble garrison and the encouraging words of their bishop, in

whose heart alone courage seemed to keep alive.



Anianus was the name of this valiant and wise churchman, whose counsels

of hope alone sustained the despairing citizens, whose diligence and

earnestness animated the garrison in its defence. The siege was fierce,

the defence obstinate, the army of relief was known to be on its way, if

they could but hold out till it came. Anianus, counting the days and

hours with intense anxiety, kept a sentinel on the lookout for the first

signs of the advancing host of Romans and Goths. Yet hours and days went

by, and no sign of flashing steel or floating banner could be seen,

until the stout heart of the bishop himself was almost ready to give way

to the despair which possessed so many of the citizens.



The Huns advanced point by point. They were already in the suburbs. The

walls were shaking beneath the blows of their battering-rams. The city

could not much longer be held. At length came a day which threatened to

end with Orleans in the hands of the ruthless foe. And still the

prayed-for relief came not. Hope seemed at an end.



While such of the people as could not bear arms lay prostrate in prayer,

Anianus, hopeful to the last, sent his messenger to the ramparts to look

for the banners of the Roman army. Far and wide, from his lofty outlook,

the keen-eyed sentinel surveyed the surrounding country. In vain he

looked. No moving object was visible, only the line of the forest and

the far-off bordering horizon. He returned with this discouraging

tidings.



"Go again," said the bishop. "They should have been here before now. Any

minute may bring them. Go again."



The sentinel returned, and again swept the horizon with his eyes, noting

every visible object, seeing nothing to give him hope. With heavy tread

he returned to the bishop, and reported his failure.



"They must be near!" cried Anianus, with nervous impatience. "Go; look

once more. Let nothing escape your eyes."



Back went the messenger, again mounted the rampart, again swept the

plain with his eyes. Nothing,--ah! what was that, on the horizon, at the

very extremity of the landscape, that small, faint cloud, which he had

not seen before? He watched it; it seemed to grow larger and nearer. In

haste he returned to the bishop with the hopeful news.



"I have seen a distant mist, like a far-off cloud of dust," he said. "It

is moving. It comes nearer."



"It is the aid of God!" burst from the lips of the bishop, his heart

suddenly elate with joy. And from the expectant multitude, through whose

ranks ran like wildfire the inspiring tidings, burst the same glad cry,

"It is the aid of God!"



Crowds ran in all haste to the ramparts; hundreds of eyes were fixed on

the far-off, mist-like object; every moment it grew larger and more

distinct; flashes, as of steel, color, as of standards, were gradually

perceived; at last a favorable wind blew aside the dust, and to their

joyful eyes, under this gray canopy, appeared the waving folds of

banners, and under them, in serried array, the squadrons of the Roman

and Gothic troops, pressing forward in all haste to the relief of the

beleaguered city.



Well might the citizens cry, "It is the aid of God!" The army of AEtius

had come not a day, not an hour, too soon. The walls had given way

before the thundering blows of the battering-rams. A breach had been

made through which the Huns were swarming. Only for the desire of Attila

to save the city, it might have been already in flames. As it was, the

savage foes were breaking into the houses in search of plunder, and

dividing such citizens as they had seized into groups to be led into

captivity, when this cry of glad relief broke loudly upon the air.



The news that had aroused the citizens quickly reached the ears of

Attila. A strong army of enemies was at hand. There was no time to

occupy and attempt to defend the city. If his men were assailed by

citizens and soldiers in those narrow streets they might be slaughtered

without mercy. Prudence dictated a retreat.



Attila was as prudent as he was daring. The sound of trumpets recalled

his obedient hordes. Out they swarmed through the openings which had

permitted their entrance. Soon the army of the Huns was in full retreat,

while the advancing host of Romans and Goths marched proudly into the

open gates of the delivered city, with banners proudly floating and

trumpets loudly blaring, while every heart within those walls was in a

thrill of joy. Orleans had been saved, almost by magic as it seemed, for

never had been peril more extreme, need more pressing. An hour more of

delay, and Orleans, perhaps the whole province of Gaul, had been lost.



We may briefly conclude the story of this invasion of the Huns. Attila,

convinced of the strength and spirit of his enemy, retreated in haste,

foreseeing ruin if he should be defeated in the heart of Gaul. He

crossed the Seine, and halted not until he had reached the plains of

Chalons, whose level surface was well adapted to the evolutions of the

skilled horsemen who formed the strength of his hordes.



As he retreated, the Romans and Goths followed, pressing him sharply,

making havoc in his rear-guard, reaching Chalons so closely upon his

march that the Goths, under Torismond, the young and valiant son of

their king, were able to seize a commanding height in the midst of the

field, driving back the Huns who were ascending from the opposite side.



The battle that followed was one of the decisive battles of history. Had

the Huns won the victory, all western Europe might have become their

prey. The victory of AEtius was the first check received by this mighty

horde in their career of ruin and devastation. The conflict, as

described by the historians of the time, was "fierce, various,

obstinate, and bloody, such as could not be paralleled, either in the

present or in past ages." The number of the slain is variously estimated

at from three hundred thousand to about half that number. Exaggerated as

these estimates undoubtedly are, they will serve to indicate the

ferocity and bloody nature of the struggle. For a time it seemed as if

the Huns would win. Led by their king, they broke through the centre of

the allies, separated their wings, turned their whole strength against

the Goths, and slew Theodoric, their king, at the head of his men.



But the victory which seemed theirs was snatched from them by the

valiant Torismond, who descended from the height he had seized, assailed

the Huns with intrepid courage, and so changed the fortune of the field

that Attila was obliged to retreat,--vanquished for the first time in

his long career. The approach of night alone saved the Huns from a total

defeat. They retired within the circle of their wagons, and remained

there as in a fort, while the triumphant allies encamped upon the field.



That night was one of anxiety for Attila. He feared an attack, and knew

that the Huns, dismounted and fighting behind a barricade, were in

imminent danger of defeat. Their strength lay in their horses. On foot

they were but feeble warriors. Dreading utter ruin, Attila prepared a

funeral pile of the saddles and rich equipments of the cavalry,

resolved, if his camp should be forced, to rush into the flames, and

deprive his enemies of the glory of slaying or capturing the great

barbarian king.



The attack did not come. The army of AEtius was in no condition for an

assault. Nor did it seem safe to them to attempt to storm the camp of

their formidable antagonist, who lay behind his wagons, as the

historians of the time say, like a lion in his den, encompassed by the

hunters, and daring them to the attack. His trumpets sounded defiance.

Such troops as advanced to the assault were checked or destroyed by

showers of arrows. It was at length determined, in a council of war, to

besiege the Huns in their camp, and by dread of starvation to force them

into battle on unequal terms, or to a treaty disgraceful to their king.



For this Attila did not wait. Breaking camp he retreated, and by

crossing the Rhine acknowledged his defeat. The Roman empire had won its

last victory in the west, and saved Gaul for the Franks, whose day of

conquest was soon to come.



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