The Humiliation Of Sparta

Thebes was free! But would she stay free? Sparta was against

her,--Sparta, the lord of Greece. Could a single city, however

liberty-loving and devoted its people, maintain itself against that

engine of war which had humbled mighty Athens and now lorded it over the

world of Greece? This is the question we have to answer; how in a brief

space the dominion of Sparta was lost, and Thebes, so long insignificant

and almost d spised, rose to take the foremost place in Greece.



Two men did this work. As seven men had restored Thebes to freedom, two

men lifted her almost into empire. One of these was Pelopidas, the

leading spirit of the seven. The other was Epaminondas, whose name was

simply mentioned in the tale of the patriotic seven, yet who in the

coming years was to prove himself one of the greatest men Greece ever

produced.



Pelopidas belonged to one of the richest and highest families of Thebes.

He was one of the youngest of the exiles, yet a man of earnest

patriotism and unbounded daring. It was his ardent spirit that gave life

to the conspiracy, and his boldness and enterprise that led it forward

to success. And it was the death of Leontiades by his hand that freed

Thebes.



Epaminondas was a man of different character and position. Though of

ancient and honorable family, he was poor, while Pelopidas was very

rich; middle-aged, while Pelopidas was young; quiet, patient, and

thoughtful, while Pelopidas was bold, active, and energetic. In the wars

that followed he was the brain, while Pelopidas was the right hand, of

Thebes. Epaminondas had been an earnest student of philosophy and music,

and was an adept in gymnastic training. He was a listener, not a talker,

yet no Theban equalled him in eloquence in time when speech was needful.

He loved knowledge, yet he cared little for power, and nothing for

money, and he remained contentedly poor till the end of his days, not

leaving enough wealth to pay his funeral expenses. He did not love

bloodshed, even to gain liberty. He had objected to the conspiracy,

since freedom was to be gained through murder. Yet this was the man who

was to save Thebes and degrade her great enemy, Sparta.



Like Socrates and Alcibiades, these two men were the warmest friends.

Their friendship, like that of the two great Athenians, had been

cemented in battle. Standing side by side as hoplites (or heavy armed

soldiers), on an embattled field, Pelopidas had fallen wounded, and

Epaminondas had saved his life at the greatest danger to himself,

receiving several wounds while bearing his helpless friend to a place of

safety. To the end of their lives they continued intimate friends, each

recognizing the peculiar powers of the other, and the two working like

one man for Theban independence.



Epaminondas proved himself a thinker of the highest military genius,

Pelopidas a leader of the greatest military vigor. The work of the

latter was largely performed with the Sacred Band, a warlike association

of three hundred youthful Thebans, sworn to defend the citadel until

death, bound by bonds of warm friendship, and trained into the highest

military efficiency. Pelopidas was the captain of this noble band, which

was never overcome until the fatal battle of Chaeronea, and then only by

death, the Three Hundred lying dead in their ranks as they had stood.



For the events with which we have now to deal we must leap over seven

years from the freeing of Thebes. It will suffice to say that for two

years of that time Sparta fought fiercely against that city, but could

not bring it under subjection again. Then wars arose elsewhere and drew

her armies away. Thebes now took the opportunity to extend her power

over the other cities of Boeotia, and of one of these cities there is

something of interest to tell.



We have told in an earlier tale how Sparta and Thebes captured Plataea

and swept it from the face of the earth. Recently Sparta had rebuilt the

city, recalled its exiled citizens, and placed it as a Spartan outpost

against Thebes. But now, when the armies of Sparta had withdrawn, the

Thebans deemed it a good opportunity to conquer it again. One day, when

the Plataean men were at work in their fields, and unbroken peace

prevailed, a Theban force suddenly took the city by surprise, and forced

the Plataeans to surrender at discretion. Poor Plataea was again levelled

with the ground, her people were once more sent into exile, and her soil

was added to that of Thebes. It may be well to say here that most of the

Grecian cities consisted of the walled town and sufficient surrounding

land to raise food for the inhabitants within, and that the farmers went

out each morning to cultivate their fields, and returned each night

within the shelter of their walls. It was this habit that gave Thebes

its treacherous opportunity.



During the seven years mentioned we hear nothing of Epaminondas, yet we

know that he made himself felt within the walls of Thebes; for when, in

371 B.C., the cities of Greece, satisfied that it was high time to stop

cutting each other's throats, held a congress at Sparta to conclude

peace, we find him there as the representative of Thebes.



The terms of peace demanded by Athens, and agreed to by most of the

delegates, were that each city, small or large, should possess autonomy,

or self-government. Sparta and Athens were to become mutual guarantees,

dividing the headship of Greece between them. As for Thebes and her

claim to the headship of Boeotia, her demand was set aside.



This conclusion reached, the cities one after another took oath to keep

the terms of peace, each city swearing for itself except Sparta, which

took the oath for itself and its allies. When it came to the turn of

Thebes there was a break in this love-feast. Sparta had sworn for all

the cities of Laconia; Epaminondas, as the representative of Thebes,

insisted on swearing not for Thebes alone, but for Thebes as president

of all Boeotia. He made a vigorous speech, asking why Sparta was

granted rights from which other leading cities were debarred.



This was a new question. No Greek had ever asked it openly before. To

Sparta it seemed the extreme of insolence and insult. What daring

stranger was this who presumed to question her right to absolute control

of Laconia? No speech was made in her defence. Spartans never made

speeches. They prided themselves on their few words and quick

deeds,--laconic utterances, as they have since been called. The

Spartan king sprang indignantly from his seat.



"Speak plainly," he scornfully demanded. "Will you, or will you not,

leave to each of the Boeotian cities its separate autonomy?"



"Will you leave each of the Laconian towns its separate autonomy?"

demanded Epaminondas.



Not another word was said. Agesilaus, the Spartan king, who was also

president of the congress, caused the name of Thebes to be stricken from

the roll, and proclaimed that city to be excluded from the treaty of

peace.



It was a bold move on the part of Epaminondas, for it meant war with all

the power of Sparta, relieved of all other enemies by the peace. Sparta

had conquered and humbled Athens. It had conquered many other cities,

forcing some of them to throw down their walls and go back again to

their old state of villages. What upstart was this that dared defy its

wrath and power? Thebes could hope for no allies, and seemed feeble

against Spartan strength. How dared, then, this insolent delegate to

fling defiance in the teeth of the lord of Greece?



Fortunately Thebes needed no allies. It had two men of warlike genius,

Epaminondas and Pelopidas. These were to prove in themselves worth a

host of allies. The citizens were with them. Great as was the danger,

the Thebans sustained Epaminondas in his bold action, and made him

general of their army. He at once marched to occupy a pass by which it

was expected the Spartans would come. Sparta at that moment had a strong

army under Cleombrotus, one of its two kings, in Phocis, on the frontier

of Boeotia. This was at once ordered to march against defiant Thebes.



Cleombrotus lost no time, and with a military skill which Spartans

rarely showed he evaded the pass which Epaminondas held, followed a

narrow mountain-track, captured Creusis, the port of Thebes, with twelve

war-ships in the harbor, and then marched to a place called Leuctra,

within an easy march of Thebes, yet which left open communication with

Sparta by sea, by means of the captured port.



The Thebans had been outgeneralled, and were dismayed by the result. The

Spartans and their king were full of confidence and joy. All the

eloquence of Epaminondas and the boldness of Pelopidas were needed to

keep the courage of their countrymen alive and induce them to march

against their foes. And it was with much more of despair than of hope

that they took up at length a position on the hilly ground opposite the

Spartan camp.



The two armies were not long in coming to blows. The Spartans and their

allies much exceeded the Thebans in numbers. But Epaminondas prepared to

make the most of his small force by drawing it up in a new array, never

before seen in Greece.



Instead of forming the narrow line of battle always before the rule in

Greek armies, he placed in front of his left wing Pelopidas and the

Sacred Band, and behind them arranged a mass of men fifty shields deep,

a prodigious depth for a Grecian host. The centre and right were drawn

up in the usual thin lines, but were kept back on the defensive, so that

the deep column might join battle first.



Thus arrayed, the army of Thebes marched to meet its foe, in the valley

between the two declivities on which the hostile camps were placed. The

cavalry met first, and the Theban horsemen soon put the Spartan troop to

flight. Then the footmen came together with a terrible shock. Pelopidas

and his Sacred Band, and behind them the weight of the fifty shields,

proved more than the Spartans, with all their courage and discipline,

could endure. Both sides fought bravely, hand to hand; but soon

Cleombrotus fell, mortally hurt, and was with difficulty carried off

alive. Around him fell others of the Spartan leaders. The resistance was

obstinate, the slaughter terrible; but at last the Spartan right wing,

overborne by the heavy Theban mass and utterly beaten, was driven back

to its camp on the hill-side above. Meanwhile the left wing, made up of

allies, did little fighting, and quickly followed the Spartans back to

the camp.



It was a crushing defeat. Of seven hundred Spartans who had marched in

confidence from the camp, only three hundred returned thither in dismay.

A thousand and more Lacedaemonians besides were left dead upon the field.

Not since the day of Thermopylae had Sparta lost a king in battle. The

loss of the Theban army was not more than three hundred men. Only twenty

days had elapsed since Epaminondas left Sparta, spurned by the scorn of

one of her kings; and now he stood victor over Sparta at Leuctra, with

her second king dead in his camp of refuge. It is not surprising that to

Greece, which had felt sure of the speedy overthrow of Thebes, these

tidings came like a thunderbolt. Sparta on land had been thought

irresistible. But here on equal ground, and with nearly double force,

she had been beaten by insignificant Thebes.



We must hasten to the end of this campaign. Sparta, wrought to

desperation by her defeat, sent all the men she could spare in

reinforcement. Thebes, too, sought allies, and found a powerful one in

Jason of Pherae, a city of Thessaly. The Theban leaders, flushed with

victory, were eager to attack the enemy in his camp, but Jason gave them

wiser advice.



"Be content," he said, "with the great victory you have gained. Do not

risk its loss by attacking the Lacedaemonians driven to despair in their

camp. You yourselves were in despair a few days ago. Remember that the

gods take pleasure in bringing about sudden changes of fortune."



This advice taken, Jason offered the enemy the opportunity to retreat in

safety from their dangerous position. This they gladly accepted, and

marched in haste away. On their journey home they met a second army

coming to their relief. This was no longer needed, and the whole baffled

force returned home.



The military prestige held by Sparta met with a serious blow from this

signal defeat. The prestige of Thebes suddenly rose into supremacy, and

her control of Boeotia became complete. But the humiliation of Sparta

was not yet near its end. Epaminondas was not the man to do things by

halves. In November of 370 B.C. he marched an army into Arcadia (a

country adjoining Laconia on the north), probably the largest hostile

force that had ever been seen in the Peloponnesus. With its Arcadian and

other allies it amounted to forty thousand, or, as some say, to seventy

thousand, men, and among these the Thebans formed a body of splendidly

drilled and disciplined troops, not surpassed by those of Sparta

herself. The enthusiasm arising from victory, the ardor of Pelopidas,

and the military genius of Epaminondas had made a wonderful change in

the hoplites of Thebes in a year's time.



And now a new event in the history of the Spartan commonwealth was seen.

For centuries the Spartans had done their fighting abroad, marching at

will through all parts of Greece. They were now obliged to fight on

their own soil, in defence of their own hearths and homes. Dividing his

army into four portions, Epaminondas marched into rock-bounded Laconia

by four passes.



The Arcadians had often felt the hard hand of their warlike neighbors.

Only a snort time before one of their principal cities, Mantinea, had

been robbed of its walls and converted into open villages. Since the

battle of Leuctra the villagers had rebuilt their walls and defied a

Spartan army. Now the Arcadians proved even more daring than the

Thebans. They met a Spartan force and annihilated it.



Into the country of Laconia pushed the invaders. The city of Sellasia

was taken and burned. The river Eurotas was forded. Sparta lay before

Epaminondas and his men.



It lay before them without a wall or tower. Through its whole history no

foreign army had come so near it. It trusted for defence not to walls,

but to Spartan hearts and hands. Yet now consternation reigned. Sparta

the inviolate, Sparta the unassailable, was in imminent peril of

suffering the same fate it had often meted out freely to its foes.



But the Spartans had not been idle. Allies had sent aid in all haste to

the city. Even six thousand of the Helots were armed as hoplites, though

to see such a body of their slaves in heavy armor alarmed the Spartans

almost as much as to behold their foes so near at hand. In fact, many of

the Helots and country people joined the Theban army, while others

refused to come to the aid of the imperilled city.



Epaminondas marched on until he was in sight of the city. He did not

attempt to storm it. Though without walls, Sparta had strong natural

defences, and heaps of earth and stones had been hastily thrown up on

the most open roads. A strong army had been gathered. The Spartans would

fight to death for their homes. To attack them in their stronghold

might be to lose all that had been gained. Repulse here would be ruin.

Content with having faced the lion in his den, Epaminondas turned and

marched down the Eurotas, his army wasting, plundering, and burning as

it went, while the Spartans, though in an agony of shame and wounded

honor, were held back by their king from the peril of meeting their

enemy in the field.



In the end, his supplies growing scarce, his soldiers loaded with



plunder, Epaminondas led his army back to Arcadia, having accomplished

far more than any foe of Sparta had ever done before, and destroyed the

warlike reputation of Sparta throughout Greece.



But the great Theban did not end here. He had two other important

objects in view. One was to consolidate the Arcadians by building them a

great central city, to be called Megalopolis (Great City), and inhabited

by people from all parts of the state. This was done, thick and lofty

walls, more than five miles and a half in circumference, being built

round the new stronghold.



His other purpose was to restore the country of Messenia. We have

already told how this country had been conquered by the Spartans

centuries before, and its people exiled or enslaved. Their descendants

were now to regain their liberty and their homes. A new city, to be

named Messenia, was ordered by Epaminondas to be built, and this, at the

request of the Messenians, was erected on Mount Ithome, where the

gallant hero Aristomenes had made his last stand against his country's

invaders.



The city was built, the walls rising to the music of Argeian and

Boeotian flutes. The best architects and masons of Greece were invited

to lay out the plans of streets and houses and of the sacred edifices.

The walls were made so strong and solid that they became the admiration

of after-ages. The surrounding people, who had been slaves of Sparta,

were made freemen and citizens of the reorganized state. A wide area of

land was taken from Laconia and given to the new communities which

Epaminondas had formed. Then, in triumph, he marched back to Thebes,

having utterly destroyed the power and prestige of Sparta in Greece.



Reaching home, he was put on trial by certain enemies. He had broken the

law by keeping command of the army four months beyond the allotted time.

He appealed to the people, with what result we can readily understand.

He was acquitted by acclamation, and he and Pelopidas were immediately

re-elected Boeotarchs (or generals) for the coming year.