Canadian History The Canadian Community
To understand the political evolution of Canada it is essenti...
The Heights Of Abraham
The early part of the Seven Years' War was disastrous to En...
Battle Of Ticonderoga
In 1758, the English commanders, incensed at the loss of Fo...
The Governors-general: Lord Sydenham
Between 1839 and 1854, four governors-general exercised autho...
Discovery Of Lake George
It was thirty-three years since Champlain had first attacke...
The Governors-general: Sir Charles Bagot
Sir Charles Bagot, the second governor-general of United Cana...
The Consequences Of Canadian Autonomy
A change so informally achieved, and yet so decisive, as the ...
Discovery Of Lake Champlain
This beautiful lake owes its name to Samuel de Champlain, t...
British Opinion And Canadian Autonomy
While these great modifications were being made in the form a...
A Military Mission
Quebec was without a governor. Who should succeed Champlain...
The Birth Of Montreal
We come now to an enterprise as singular in its character a...
There are antinomies in politics as in philosophy, problems w...
Infancy Of Quebec
Champlain was the founder of this old capital of French Can...
A Legend Of Ticonderoga
Mention has been made of the death of Major Duncan Campbell...
The Governors-general: Lord Metcalfe
A surrender of the official Imperial position so unexpected a...
The Governors-general: Lord Elgin
The year which intervened between Metcalfe's departure and th...
Massachusetts Attacks Quebec
Like Montreal, Quebec transformed itself in time lost much ...
Siege Of Fort Niagara
The River Niagara was known to the Jesuits as early as 1640...
Massacre Of The Devil's Hole
After the conquest of Canada, there was a general uprising ...
Siege And Massacre Of Fort William Henry
Having failed to take Fort William Henry by surprise, the F...
Discovery Of Lake George
It was thirty-three years since Champlain had first attacked the
Iroquois. They had nursed their wrath for more than a generation, and at
length their hour was come. The Dutch traders at Fort Orange, now
Albany, had supplied them with firearms. The Mohawks, the most easterly
of the Iroquois nations, had, among their seven or eight hundred
warriors, no less than three hundred armed with the arquebuse. They were
masters of the thunderbolts which, in the hands of Champlain, had struck
terror into their hearts.
In the early morning of the second of August, 1642, twelve Huron canoes
were moving slowly along the northern shore of the expansion of the St.
Lawrence known as the Lake of St. Peter. There were on board about forty
persons, including four Frenchmen, one of them being the Jesuit, Isaac
Jogues. During the last autumn he, with Father Charles Raymbault, had
passed along the shore of Lake Huron northward, entered the strait
through which Lake Superior discharges itself, pushed on as far as the
Sault Sainte Marie, and preached the Faith to two thousand Ojibwas, and
other Algonquins there assembled. He was now on his return from a far
more perilous errand. The Huron mission was in a state of destitution.
There was need of clothing for the priests, of vessels for the altars,
of bread and wine for the eucharist, of writing materials,--in short, of
everything; and, early in the summer of the present year, Jogues had
descended to Three Rivers and Quebec with the Huron traders, to procure
the necessary supplies. He had accomplished his task, and was on his way
back to the mission. With him were a few Huron converts, and among them
a noted Christian chief, Eustache Ahatsistari. Others of the party were
in course of instruction for baptism; but the greater part were heathen,
whose canoes were deeply laden with the proceeds of their bargains with
the French fur-traders.
Jogues sat in one of the leading canoes. He was born at Orleans in 1607,
and was thirty-five years of age. His oval face and the delicate mould
of his features indicated a modest, thoughtful, and refined nature. He
was constitutionally timid, with a sensitive conscience and great
religious susceptibilities. He was a finished scholar, and might have
gained a literary reputation; but he had chosen another career, and one
for which he seemed but ill fitted. Physically, however, he was well
matched with his work; for, though his frame was slight, he was so
active, that none of the Indians could surpass him in running.
With him were two young men, Rene Goupil and Guillaume Couture, donnes
of the mission,--that is to say, laymen who, from a religious motive and
without pay, had attached themselves to the service of the Jesuits.
Goupil had formerly entered upon the Jesuit novitiate at Paris, but
failing health had obliged him to leave it. As soon as he was able, he
came to Canada, offered his services to the Superior of the mission, was
employed for a time in the humblest offices, and afterwards became an
attendant at the hospital. At length, to his delight, he received
permission to go up to the Hurons, where the surgical skill which he had
acquired was greatly needed; and he was now on his way thither. His
companion, Couture, was a man of intelligence and vigor, and of a
character equally disinterested. Both were, like Jogues, in the foremost
canoes; while the fourth Frenchman was with the unconverted Hurons, in
The twelve canoes had reached the western end of the Lake of St. Peter,
where it is filled with innumerable islands. The forest was close on
their right, they kept near the shore to avoid the current, and the
shallow water before them was covered with a dense growth of tall
bulrushes. Suddenly the silence was frightfully broken. The war-whoop
rose from among the rushes, mingled with the reports of guns and the
whistling of bullets; and several Iroquois canoes, filled with warriors,
pushed out from their concealment, and bore down upon Jogues and his
companions. The Hurons in the rear were seized with a shameful panic.
They leaped ashore; left canoes, baggage, and weapons; and fled into the
woods. The French and the Christian Hurons made fight for a time; but
when they saw another fleet of canoes approaching from the opposite
shores or islands, they lost heart, and those escaped who could. Goupil
was seized amid triumphant yells, as were also several of the Huron
converts. Jogues sprang into the bulrushes, and might have escaped; but
when he saw Goupil and the neophytes in the clutches of the Iroquois, he
had no heart to abandon them, but came out from his hiding-place, and
gave himself up to the astonished victors. A few of them had remained to
guard the prisoners; the rest were chasing the fugitives. Jogues
mastered his agony, and began to baptize those of the captive converts
who needed baptism.
Couture had eluded pursuit; but when he thought of Jogues and of what
perhaps awaited him, he resolved to share his fate, and, turning,
retraced his steps. As he approached, five Iroquois ran forward to meet
him; and one of them snapped his gun at his breast, but it missed fire.
In his confusion and excitement, Couture fired his own piece, and laid
the savage dead. The remaining four sprang upon him, stripped off all
his clothing, tore away his finger-nails with their teeth, gnawed his
fingers with the fury of famished dogs, and thrust a sword through one
of his hands. Jogues broke from his guards, and, rushing to his friend,
threw his arms about his neck. The Iroquois dragged him away, beat him
with their fists and war-clubs till he was senseless, and, when he
revived, lacerated his fingers with their teeth, as they had done those
of Couture. Then they turned upon Goupil, and treated him with the same
ferocity. The Huron prisoners were left for the present unharmed. More
of them were brought in every moment, till at length the number of
captives amounted in all to twenty-two, while three Hurons had been
killed in the fight and pursuit. The Iroquois, about seventy in number,
now embarked with their prey; but not until they had knocked on the head
an old Huron, whom Jogues, with his mangled hands, had just baptized,
and who refused to leave the place. Then, under a burning sun, they
crossed to the spot on which the town of Sorel now stands, at the mouth
of the River Richelieu, where they encamped.
Their course was southward, up the River Richelieu and Lake Champlain;
thence, by way of Lake George, to the Mohawk towns. The pain and fever
of their wounds, and the clouds of mosquitoes, which they could not
drive off, left the prisoners no peace by day nor sleep by night. On the
eighth day, they learned that a large Iroquois war-party, on their way
to Canada, were near at hand; and they soon approached their camp, on a
small island near the southern end of Lake Champlain. The warriors, two
hundred in number, saluted their victorious countrymen with volleys from
their guns; then, armed with clubs and thorny sticks, ranged themselves
in two lines, between which the captives were compelled to pass up the
side of a rocky hill. On the way, they were beaten with such fury, that
Jogues, who was last in the line, fell powerless, drenched in blood and
half dead. As the chief man among the French captives, he fared the
worst. His hands were again mangled, and fire applied to his body; while
the Huron chief, Eustache, was subjected to tortures even more
atrocious. When, at night, the exhausted sufferers tried to rest, the
young warriors came to lacerate their wounds and pull out their hair and
In the morning they resumed their journey. And now the lake narrowed to
the semblance of a tranquil river. Before them was a woody mountain,
close on their right a rocky promontory, and between these flowed a
stream, the outlet of Lake George. On those rocks, more than a hundred
years after, rose the ramparts of Ticonderoga. They landed, shouldered
their canoes and baggage, took their way through the woods, passed the
spot where the fierce Highlanders and the dauntless regiments of England
breasted in vain the storm of lead and fire, and soon reached the shore
where Abercrombie landed and Lord Howe fell. First of white men, Jogues
and his companions gazed on the romantic lake that bears the name, not
of its gentle discoverer, but of the dull Hanoverian king. Like a fair
Naiad of the wilderness, it slumbered between the guardian mountains
that breathe from crag and forest the stern poetry of war. But all then
was solitude; and the clang of trumpets, the roar of cannon, and the
deadly crack of the rifle had never as yet awakened their angry
Again the canoes were launched, and the wild flotilla glided on its
way,--now in the shadow of the heights, now on the broad expanse, now
among the devious channels of the narrows, beset with woody islets,
where the hot air was redolent of the pine, the spruce, and the
cedar,--till they neared that tragic shore, where, in the following
century, New England rustics baffled the soldiers of Dieskau, where
Montcalm planted his batteries, where the red cross waved so long amid
the smoke, and where at length the summer morning was hideous with
carnage, and an honored name was stained with a memory of blood.
The Iroquois landed at or near the future site of Fort William Henry,
left their canoes, and, with their prisoners, began their march for the
nearest Mohawk town. Each bore his share of the plunder. Even Jogues,
though his lacerated hands were in a frightful condition and his body
covered with bruises, was forced to stagger on with the rest under a
heavy load. He with his fellow-prisoners, and indeed the whole party,
were half starved, subsisting chiefly on wild berries. They crossed the
upper Hudson, and, in thirteen days after leaving the St. Lawrence,
neared the wretched goal of their pilgrimage, a palisaded town, standing
on a hill by the banks of the River Mohawk.
Such was the first recorded visit of white men to Lake George. In the
Iroquois villages Jogues was subjected to the most frightful sufferings.
His friend Goupil was murdered at his side, and he himself was saved as
by miracle. At length, with the help of the Dutch of Albany, he made his
escape and sailed for France; whence, impelled by religious enthusiasm,
he returned to Canada and voluntarily set out again for the Iroquois
towns, bent on saving the souls of those who had been the authors of his
woes. Reaching the head of Lake George on Corpus Christi Day, 1646, he
gave it the name of Lac St. Sacrement, by which it was ever after known
to the French. Soon after his arrival the Iroquois killed him by the
blow of a hatchet.
[Footnote 1: Lake George, according to Jogues, was called by the Mohawks
"Andiatarocte," or Place where the Lake closes. "Andiataraque" is
found on a map of Sanson. Spofford, Gazetteer of New York, article
"Lake George," says that it was called "Canideri-oit," or Tail of the
Lake. Father Martin, in his notes on Bressani, prefixes to this name
that of "Horicon," but gives no original authority.
I have seen an old Latin map on which the name "Horiconi" is set down as
belonging to a neighboring tribe. This seems to be only a misprint for
"Horicoui," that is, "Irocoui," or "Iroquois." In an old English map,
prefixed to the rare tract, A Treatise of New England, the "Lake of
Hierocoyes" is laid down. The name "Horicon," as used by Cooper in his
Last of the Mohicans, has no sufficient historical foundation. In
1646, the lake, as we shall see, was named "Lac St. Sacrement."]
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